Scholars of Clausewitz have gone to great pains to distinguish and connect the primary trinity of passion, chance, and reason with the secondary trinity of people, military, and government. In repudiating the Powell Doctrine’s focus on only the secondary trinity, Hew Strachan points out the the triad of people, military, and government are the “application” of the trinity—they are elements of the “state, not of war.” But for Antulio Echevarria, an equally erroneous position would be to ignore the secondary trinity, as he argues Clausewitz was clear in drawing the connection between the intrinsic and the institutional. In taking a position diametrically opposed to van Creveld, Echevarria suggests we risk divorcing Clausewitz from the “practical concerns of the debates of his day.”